Highway 84 runs from Santa Fe to Colorado. About forty minutes north of Santa Fe, the highway cuts a paved path through Ohkay Owingeh, a Native American reservation, and the roadside becomes dense with fast-food outlets, outposts of national grocery chains, Walmart, and billboards for Ohkay Casino, Hutch and Norma Naranjo's sprawling midcentury home is set about fifty years back from the road, a shrine to the tug-of-war between new ways and traditional ones. In the backyward Mr. Naranjo built two hornos (behive-shaped adobe ovens). Inside the house, a handmade wreath of dried chiles hangs on one wall and a string of made-for-tourists ceramic peppers on another. A naïve painting of St. Francis hangs not far from a cluster of the dream catchers that the couple and their two grown children fashion from string, feathers, and yarn, just as their Pueblo ancestors did.
"We go to church one Sunday and dance the traditional dances the next," said Mrs. Naranjo. A retired social worker, she gives cooking classes and does a little catering. But she spends most of her mornings working the two-acre minifarm where she grows vegetables from seeds that have been passed from one Pueblo generation to another for at least a thousand years. "The history of our people is in those seeds," she says. In the evenings, when her husband builds hornos on the terraces of hotels and McMansions, Mrs. Naranjo visits the elderly women in Ohkay Owingeh, who remember life and cooking when it was closer to the land, and collects their recipes and food stories. "Our history lives in our hands as well," she says.
Mrs. Naranjo moves with the efficiency of a modern professional as she smooths cornmeal paste on damp cornhusks. Tiny white kernels from several ears of heirloom corn, and diced green chiles and squash, along with a thick, bloodred chile sauce and shredded fresh cheese, are lined up in small stainless-steel bowls at the head of her tamale assembly line. She notes that tamales were stuffed with rabbit, venison, pork—whatever people had. Vegetable tamales were a fine way to make use of the gardens' overflowing crops.
She swathes the dough, sprinkles filling, folds, ties, and places the tamale bundles on a rack set over water in a big enameled pot. From time to time, she glances out the window to the backyard, where her husband is feeding small, dry sticks into this new four-by-four horno. Her smaller tamales are, she says, her only concession to modernity: "People love the little ones as snacks, and Hutch and I love them in these green chile stews we make in the horno."
